3 July 2022
Call to Worship: Psalm 105:1-3
Opening Hymn: 234 “The God of Abraham Praise!”
Confession of Sin
O great and everlasting God, Who dwells in unapproachable light, Who searches and knows the thoughts and intentions of the heart; We confess that we have not loved You with all our heart, nor with all our soul, nor with all our mind, nor with all our strength; Nor our neighbors as ourselves. We have loved what we ought not to have loved; We have coveted what is not ours; We have not been content with Your provisions for us. We have complained in our hearts about our family, about our friends, about our health, about our occupations, about Your church, and about our trials. We have sought our security in those things which perish, rather than in You, the Everlasting God. Chasten, cleanse, and forgive us, through Jesus Christ, who is able for all time to save us who approach You through Him, since He always lives to make intercession for us. Amen.
Assurance of Pardon: Titus 3:4-7
Hymn of Preparation: 245 “Great is Thy Faithfulness”
Old Covenant Reading: Proverbs 3:21-35
New Covenant Reading: James 4:1-10
Sermon: Receiving Blessing and Honor
Psalm of Response: Psalm 1A “That Man is Blest”
Confession of Faith: Apostles Creed (p. 851)
Doxology (Hymn 568)
Closing Hymn: 238 “LORD, with Glowing Heart I’d Praise Thee”
Evening Service
Hymns: 22B, 73C, 244
OT: Psalm 73:1-28
NT: Philippians 3:1-11
Sermon: God is good to his people
Suggested Preparation
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Monday (6/27) read and discuss James 4:1-10
James 4:1–10 (ESV)
1 What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? 2 You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. 3 You ask and do not receive, because you ask wrongly, to spend it on your passions. 4 You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 5 Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? 6 But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. 9 Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will exalt you.
John Calvin writes:
From whence come wars. As he had spoken of peace, and had reminded them that vices are to be exterminated in such a way as to preserve peace, he now comes to their contentions, by which they created confusion among themselves; and he shews that these arose from their invidious desires and lusts, rather than from a zeal for what was just and right; for if every one observed moderation, they would not have disturbed and annoyed one another. They had their hot conflicts, because their lusts were allowed to prevail unchecked.
It hence appears, that greater peace would have been among them, had every one abstained from doing wrong to others; but the vices which prevailed among them were so many attendants armed to excite contentions. He calls our faculties members. He takes lusts as designating all illicit and lustful desires or propensities which cannot be satisfied without doing injury to others.
MEMORY WORK
Q. 53. Which is the third commandment?
A. The third commandment is, Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain.
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Tuesday (6/28) read and discuss James 3:13-18
James 3:13–18 (ESV)
13 Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18 And a harvest of righteousness is sown in peace by those who make peace.
John Calvin writes:
But the wisdom which is from above. He now mentions the effects of celestial wisdom, which are wholly contrary to the former effects. He says first that it is pure; by which term he excludes hypocrisy and ambition. He, in the second place, calls it peaceable, to intimate that it is not contentious. In the third place, he calls it kind or humane, that we may know that it is far away from that immoderate austerity which tolerates nothing in our brethren. He also calls it gentle or tractable; by which he means that it widely differs from pride and malignity. In the last place, he says that it is full of mercy, &c., while hypocrisy is inhuman and inexorable. By good fruits he generally refers to all those duties which benevolent men perform towards their brethren; as though he had said, It is full of benevolence. It hence follows, that they lie who glory in their cruel austerity.
MEMORY WORK
Q. 54. What is required in the third commandment?
A. The third commandment requireth the holy and reverent use of God’s names, titles, attributes, ordinances, word and works.
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Wednesday (6/29) read and discuss Proverbs 3:21-35
Proverbs 3:21–35 (ESV)
21 My son, do not lose sight of these— keep sound wisdom and discretion, 22 and they will be life for your soul and adornment for your neck. 23 Then you will walk on your way securely, and your foot will not stumble. 24 If you lie down, you will not be afraid; when you lie down, your sleep will be sweet. 25 Do not be afraid of sudden terror or of the ruin of the wicked, when it comes, 26 for the Lord will be your confidence and will keep your foot from being caught. 27 Do not withhold good from those to whom it is due, when it is in your power to do it. 28 Do not say to your neighbor, “Go, and come again, tomorrow I will give it”—when you have it with you. 29 Do not plan evil against your neighbor, who dwells trustingly beside you. 30 Do not contend with a man for no reason, when he has done you no harm. 31 Do not envy a man of violence and do not choose any of his ways, 32 for the devious person is an abomination to the Lord, but the upright are in his confidence. 33 The Lord’s curse is on the house of the wicked, but he blesses the dwelling of the righteous. 34 Toward the scorners he is scornful, but to the humble he gives favor. 35 The wise will inherit honor, but fools get disgrace.
George Schwab commenting on verse 26 writes:
the Lord is your security. The stanza ends again with Yahweh, who guarantees all these benefits promised to the wise and discerning. It is not a clever understanding of the world order that watches over the wise; it is Yahweh who keeps the foot—the life direction—from slipping. Therefore, the faithful need not fear.
MEMORY WORK
Q. 55. What is forbidden in the third commandment?
A. The third commandment forbiddeth all profaning or abusing of anything whereby God maketh himself known.
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Thursday (6/30) read and discuss Psalm 73:1-28
Psalm 73 (ESV)
1 Truly God is good to Israel, to those who are pure in heart. 2 But as for me, my feet had almost stumbled, my steps had nearly slipped. 3 For I was envious of the arrogant when I saw the prosperity of the wicked. 4 For they have no pangs until death; their bodies are fat and sleek. 5 They are not in trouble as others are; they are not stricken like the rest of mankind. 6 Therefore pride is their necklace; violence covers them as a garment. 7 Their eyes swell out through fatness; their hearts overflow with follies. 8 They scoff and speak with malice; loftily they threaten oppression. 9 They set their mouths against the heavens, and their tongue struts through the earth. 10 Therefore his people turn back to them, and find no fault in them. 11 And they say, “How can God know? Is there knowledge in the Most High?” 12 Behold, these are the wicked; always at ease, they increase in riches. 13 All in vain have I kept my heart clean and washed my hands in innocence. 14 For all the day long I have been stricken and rebuked every morning. 15 If I had said, “I will speak thus,” I would have betrayed the generation of your children. 16 But when I thought how to understand this, it seemed to me a wearisome task, 17 until I went into the sanctuary of God; then I discerned their end. 18 Truly you set them in slippery places; you make them fall to ruin. 19 How they are destroyed in a moment, swept away utterly by terrors! 20 Like a dream when one awakes, O Lord, when you rouse yourself, you despise them as phantoms. 21 When my soul was embittered, when I was pricked in heart, 22 I was brutish and ignorant; I was like a beast toward you. 23 Nevertheless, I am continually with you; you hold my right hand. 24 You guide me with your counsel, and afterward you will receive me to glory. 25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you. 26 My flesh and my heart may fail, but God is the strength of my heart and my portion forever. 27 For behold, those who are far from you shall perish; you put an end to everyone who is unfaithful to you. 28 But for me it is good to be near God; I have made the Lord God my refuge, that I may tell of all your works.
Mark Futato writes:
A change begins with the psalmist’s brutal honesty about what he thought and how he felt during the crisis: “Truly it has been for nothing that I kept my heart pure.… All I get is trouble all day long” (for rendering, see notes on 73:13–14). Sometimes the doubts of a believer run so deep that we think our faith is in vain. The Bible says that God is good to those who have pure hearts—and we are among the pure in heart, but where is the goodness of God? Sometimes it seems to be just a theological category with no concrete manifestation in our experience. The psalms grant us the permission to bring such brutally honest thoughts in prayer to God. As for the psalmist, so for us—honest articulation of the depths of the crisis can be the turning point in the crisis.
But the psalmist did not remain in this condition. He refused to “talk on in this way” (NRSV), so as not to betray his faith and his community of faith (73:15). Rather, he resolved to find a resolution to the crisis, difficult as that may have been. The resolution came when the psalmist came into the presence of God in the sanctuary and brought the future into the equation.
MEMORY WORK
Q. 56. What is the reason annexed to the third commandment?
A. The reason annexed to the third commandment is that however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgment.
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Friday (7/1) read and discuss Philippians 3:1-11
Philippians 3:1–11 (ESV)
1 Finally, my brothers, rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you. 2 Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. 3 For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh— 4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless. 7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead.
John Calvin writes:
Rejoice in the Lord. This is a conclusion from what goes before, for as Satan never ceased to distress them with daily rumours, he bids them divest themselves of anxiety and be of good courage. In this way he exhorts them to constancy, that they may not fall back from the doctrine which they have once received. The phrase henceforward denotes a continued course, that, in the midst of many hinderances, they may not cease to exercise holy joy. It is a rare excellence when Satan endeavours to exasperate us by means of the bitterness of the cross, so as to make God’s name unpleasant,2 to take such satisfaction in the simple tasting of God’s grace, that all annoyances, sorrows, anxieties, and griefs are sweetened.
MEMORY WORK
Q. 57. Which is the fourth commandment?
A. The fourth commandment is, Remember the sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.
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Saturday (7/2) read and discuss James 4:1-10
James 4:1–10 (ESV)
1 What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? 2 You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. 3 You ask and do not receive, because you ask wrongly, to spend it on your passions. 4 You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 5 Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? 6 But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. 9 Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will exalt you.
John Calvin writes:
Ye seek and receive not. He goes farther; though they sought, yet they were deservedly denied; because they wished to make God the minister of their own lusts. For they set no bounds to their wishes, as he had commanded; but gave unbridled license to themselves, so as to ask those things of which man, conscious of what is right, ought especially to be ashamed. Pliny somewhere ridicules this impudence, that men so wickedly abuse the ears of God. The less tolerable is such a thing in Christians, who have had the rule of prayer given them by their heavenly Master.
And doubtless there appears to be in us no reverence for God, no fear of him, in short, no regard for him, when we dare to ask of him what even our own conscience does not approve. James meant briefly this,—that our desires ought to be bridled: and the way of bridling them is to subject them to the will of God. And he also teaches us, that what we in moderation wish, we ought to seek from God himself; which if it be done, we shall be preserved from wicked contentions, from fraud and violence, and from doing any injury to others.
MEMORY WORK
Q. 58. What is required in the fourth commandment?
A. The fourth commandment requireth the keeping holy to God such set times as he hath appointed in his word; expressly one whole day in seven, to be a holy sabbath to himself.